Showing posts with label Pharaoh. Show all posts
Showing posts with label Pharaoh. Show all posts

Sunday, November 24, 2013

Turkey Broth for the Spirit: Just a Few Questions Part I: The Pentateuch


FINALLY here!

     I have finally put together all of Part I of my book series that questions the verses of the Bible. This first book covers solely the first five books of the Bible, the Pentateuch, and is the total compilation of the posts in the corresponding blog. You will notice that in the book many of the verses read differently than they do in the posts since it was absolutely necessary for me to ONLY use the World English Bible translation.

     With ALL of the questions posed in regards to the Pentateuch in one compilation there is no need whatsoever to flip-flop between various posts. However, I would still like for people to post their answers to the questions and hopefully you will do just that.




Friday, October 18, 2013

I Samuel Part II: Just a Few Questions

I Samuel Part II

I Samuel is an immensely interesting book of the Bible. I hope you will take the time to read it for yourself and stop to consider the questions that come to your mind...especially those in regards to physical handling of the ark. It seems as though some of the previously mentioned laws of safety while around the ark are not followed here, but amazingly some people survive being around the ark. Go figure.

And now...Part II of I Samuel. As always, feel free to post any answer to any of the questions if you so desire. If using Bible verses for a reference please note the passage location so that I may look it up.

1. I Samuel 3:1
The boy Samuel was serving the LORD under Eli. In those days a prophecy from the LORD was rare; visions were infrequent.

Questions

     1) Sooo...what is meant by the use of the term 'boy' in this verse? Other translations use the word 'child' or the term 'young man' which do carry their own meanings, so which is it?

     2) Do you mean serving the LORD as in helping with the offerings, cleaning, organizing, running errands for the LORD, what? 


     3) Why was a prophecy or vision from the LORD rare in those days? I do not understand this. Doesn't the LORD need to interact with His people? If they do not hear from Him aren't they going to think He has up and gone? What else would they think? Does a God Who loves and cares for His people ignore them or give up on them or let them think He does not care about them any more?


     4) If God/the LORD is everywhere all of the time how is it that the Word of God/the LORD is so rare? Why were visions NOT widespread? Doesn't God want to be heard and seen?


     5) Why would God withhold Himself? Since God is EVERYWHERE to begin with, is an act of withholding Himself even possible?


2. I Samuel 3:3
The lamp of God had not yet gone out, and Samuel was lying down in the temple of the LORD, where the ark of God was.

Questions

     1) Remember in previous books of the Bible that there were discussions about how dangerous the ark of God was to people?

     2) How is this little kid able to sleep where the ark is and not be harmed, hummm?


3. I Samuel 3:4-6
Then the LORD called Samuel, and he said, “Here I am!”

and ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down.

And the LORD called again, “Samuel!” and Samuel arose and went to Eli and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.”

Questions
     1) I am wondering if Eli and young Samuel were the only two individuals in the temple, aren't you? I mean, if they were the only two present when Samuel heard the voice, and if Eli knew neither he nor the boy had said anything, shouldn't Eli's being a priest coupled with this solitude and lack of vocalization by humans have been the first clue that it was God/the LORD speaking?

    2) How can Samuel serve in the temple under Eli and NOT at least have some kind of working knowledge as to the LORD's voice, or at the very least could recognize the difference between the voice of Eli and the voices of others?

4. I Samuel 3:7-10
Now Samuel did not yet know the LORD, and the word of the LORD had not yet been revealed to him.

And the LORD called Samuel again the third time. And he arose and went to Eli and said, “Here I am, for you called me.” Then Eli perceived that the LORD was calling the young man.

Therefore Eli said to Samuel, “Go, lie down, and if he calls you, you shall say, ‘Speak, LORD, for your servant hears.’” So Samuel went and lay down in his place.

10 And the LORD came and stood, calling as at other times, “Samuel! Samuel!” And Samuel said, “Speak, for your servant hears.”

Questions
     1) Sooo...one verse says Samuel served the LORD, and then another verse says Samuel did not yet know the LORD? How does this work?

     2) How does a person who serves the LORD not know the LORD?

     3) Would Margaret Thatcher have been a good prime minister knowing NOTHING about Great Britain?

     4) Why is God being juvenile in His behavior by not simply allowing Samuel to know/realize Who was speaking? Besides, with God being all-powerful you would think His voice would be as well, right? I mean, did He not command everything into existence? SO, how does Samuel NOT know Who is calling him?

     5) If God supersedes all in EVERYTHING, how is it that He does not reveal Himself to Samuel from the very first moment He called him?

     6) How did Eli NOT hear God when God called Samuel? Sure, the Bible says Eli is deaf, but do you really think a hearing problem would ever contain or repel or inhibit the voice of God? 

     7) Why did it take God calling Samuel THREE times before Eli finally realized WHO was doing the calling?

     8) Why did Eli instruct Samuel to go lay back down and see if the LORD would call Samuel again?

5. I Samuel 3:12-13
12 In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end.

13 And I declare to him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them.

Questions
     1) Sure, we get it what Eli's sons did was horrible. However, where is the justice in punishing their entire family...FOREVER?

     2) Since when should the blasphemy of a few family members dictate the demise of the ENTIRE family?

6. I Samuel 3:14
14 Therefore I swear to the house of Eli that the iniquity of Eli’s house shall not be atoned for by sacrifice or offering forever.”

Questions
     1) God and the everlasting love that He is supposed to encompass is a sustaining factor for man, right?

     2) Are there limits to God's love?

     3) If God is not limited by anything, anywhere, or at anytime, how can either His love or forgiveness be interfered with, even by Himself OR blasphemy?

     4) Wouldn't limitation of God or His character traits work in opposition to the very purpose and center of all God is?

     5) For God to deny Eli and his family atonement is the same as God denying Himself, isn't it?

7. I Samuel 3:19
19 And Samuel grew, and the LORD was with him and let none of his words fall to the ground.

Questions
     1) Never let his words fall to the ground? Does this mean that God made sure that whatever God told Samuel to say He made sure it damn-well happened/came true?

     2) Did the LORD provide this courtesy to other individuals who served as His personal puppet?

     3) Did God ever let anyone's words fall to the ground? What does this mean? Why would He do it? What would be His motivation?

8. I Samuel 4:8
Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness.

Questions
     1) GODS who struck the Egyptians? Surely the Philistines knew that the people of Israel worshiped only ONE God, so why the plural wording?

     2) Since when did God strike the Egyptians in the wilderness? It was the people of Israel that were in the wilderness for what, forty years, right? When God struck Egypt with the plagues the Egyptians were NOT in the wilderness, correct? So, who screwed this one up?

     3) Every sort of plague? Wasn't it only ten plagues?

9. I Samuel 4:9-10
Take courage, and be men, O Philistines, lest you become slaves to the Hebrews as they have been to you; be men and fight.”

10 So the Philistines fought, and Israel was defeated, and they fled, every man to his home. And there was a very great slaughter, for there fell of Israel thirty thousand foot soldiers.

Questions
     1) Sooo...part of 'being a man' is fighting and killing? Fighting and killing are considered courageous? Why? Because GOD said so? Is this type of thinking why there are so many problems with men and and the stupidity of fighting over even more stupid crap?

     2) Sooo...tell me what you think about God's promise to His people of the promised land that flowed with milk and honey? How is it going for the people? Are you impressed with the benefits the people are reaping? Are you impressed with the level of debauchery expressed by God?

     3) Sooo...are the days of God giving the enemies into the hands of His people over?

     4) Is God just trying to remind people just Who is in charge? 

10. I Samuel 4:11
11 The Ark of God was captured, and Hophni and Phinehas, the two sons of Eli, were killed.

Questions
     1) If God did not like the job they were doing why did He allow them (Eli's sons) to keep their temple positions as long as they did?

     2) Why didn't God fire them or dismiss them and get another more upstanding individual to do the job? Why must He kill them? Worship jealousy? 

     3) If God is all-knowing He saw this shit happening from waayyy off, so why didn't He save a lot of time and trouble and have the right person assigned to begin with?

     4) If Eli's sons were so awful and evil then how were they able to work around the ark for so long without dropping dead when Aaron's own son dropped dead when he fucked up around the ark?

11. I Samuel 4:18
18 As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. He had judged Israel forty years.

Questions
     1) How in the hell does this ultimate, righteous God kill an old man the way He killed Eli?

     2) Isn't this elder abuse, whether or not what Eli did was wrong?

12. I Samuel 5:1, 3
When the Philistines captured the ark of God, they brought it from Ebenezer to Ashdod.

And when the people of Ashdod rose early the next day, behold, Dagon had fallen face downward on the ground before the ark of the LORD. So they took Dagon and put him back in his place.

Questions
     1) This is a show of the mighty and awesome strength and power of God? God pushes down the statute of the other God? What the fuck is this, recess at friggin' kindergarten?

     2) How were these people able to move the ark without being killed? How would they have known how to treat it? Why didn't God strike them down? Was He too weak and the ark had to 'charge' for energy, or something?


13. I Samuel 5:9
But after they had brought it around, the hand of the LORD was against the city, causing a very great panic, and he afflicted the men of the city, both young and old, so that tumors broke out on them.

Questions
     1) Why does God choose to physically cause people pain and great psychological distress where the people more or less get to guess what God is mad at?

     2) Is it above or below God to simply go to the people and have a regular, hate-free, pain-free, and fear-free conversation where He tells His people everything He wants in simple terms?

     3) Does God enjoy seeing people suffer?

     4) Why must the young also be afflicted? Does God NOT know punishing someone unjustly is an abuse of power?


14. I Samuel 6:1, 5-6
The ark of the LORD was in the country of the Philistines seven months.

So you must make images of your tumors and images of your mice that ravage the land, and give glory to the God of Israel. Perhaps he will lighten his hand from off you and your gods and your land.

Why should you harden your hearts as the Egyptians and Pharaoh hardened their hearts? After he had dealt severely with them, did they not send the people away, and they departed?

Questions
     1) How is it that the heathen Philistines were able to remove the greatest symbol of the most powerful God from HIS people?

     2) Sooo...in order to save themselves the one and only true God Who is noted to have said to NOT make ANY graven images has instructed the people to create graven images of tumors and mice in an effort to alleviate those problems?

     3) If in God's commandments that Moses brought to the people it says to not have graven images or make them...and God is telling people to do just this...isn't God breaking His own commandment?

     4) What do you say to a God Who commanded you to NOT make graven images, but then turns around and says to make them? Is He trying to trap you? Is He trying to teach you a lesson? What is the lesson learned in breaking the commandment?


15. I Samuel 6:19
19 But the LORD killed seventy men from Beth-shemesh because they looked into the Ark of the LORD. And the people mourned greatly because of what the LORD had done.

Questions
     1) Why does God continuously kill people who come close to the ark or try to look into the ark? Does He kill them to keep His image mysterious and to maintain His grip on fears of the human being's mind and the resulting patterns of behavior?

     2) Since God is all-powerful He can do anything, right? Anything including NOT killing people who are curious about God and want to know what there is to know about God, right?

     3) Is or was there something that the LORD/God did not want the people to find out about in regards to the God of Israel?

     4) Are God's actions here quite purposeful and intended to scare the crap out of and remind the people of Israel exactly WHO has the reigns of power?


16. I Samuel 7:1
And the men of Kiriath-jearim came and took up the ark of the LORD and brought it to the house of Abinadab on the hill. And they consecrated his son Eleazar to have charge of the ark of the LORD.

Questions
     1) Sooo...were the men who took the ark to the house of Abinadab clean or unclean? If unclean how were they not killed upon approaching the ark, much less moving it?

     2) How did the men who took the ark survive considering if people did not approach the ark at just the right times it would kill them? How did they know when to approach it?


17. I Samuel 7:3
Then Samuel said to all the people of Israel, "If you are really serious about wanting to return to the LORD, get rid of your foreign gods and your images of Ashtoreth. Determine to obey only the LORD; then he will rescue you from the Philistines.

Questions
     1) Doesn't this verse and verses like it very overtly seed intolerance?

     2) Does this verse remind you of those uber-delusional Christians who SWEAR that the United States was founded on Christianity and the Bible and that if we all want America's problems to go away we must do things like God says to do them in the Bible...like kill homosexuals and stone sassy children and execute witches and sorcerers, yada-yada, plucka-plucka? If you doubt this look up John Hagee, Pat Robertson, and any of their best pals.

     3) You know what else this twisted verse reminds me of? When I was a kid the church my parents attended actually had a book burning. Yes. That is one of my more disturbing memories. I was fairly young at the time, about 13 or 14, and it gave me such a chill when, while watching these people I knew throwing books and other items into the fire, my mind automatically pushed the WWII documentary footage of Nazi book burnings to the front of my mind. Creepy.

18. I Samuel 7:8
And the people of Israel said to Samuel, “Do not cease to cry out to the LORD our God for us, that he may save us from the hand of the Philistines.”

Questions
     1) Why didn't the people of Israel simply speak to the LORD themselves? Why not each person take it upon themselves personally to pray a personal prayer to God?

     2) Did God create all of the complicated, intricate rituals intended to communicate with God so confusing that people would think only the special priests could talk to God?

     3) Sooo...by crying out to the LORD/God are we to assume such means begging and pleading and throwing one's self down before God in such a pathetic manner that God decides to help you in His own self-serving effort to throw you a bone?

19. I Samuel 7:9
So Samuel took a nursing lamb and offered it as a whole burnt offering to the LORD. And Samuel cried out to the LORD for Israel, and the LORD answered him.

Questions
     1) Do you see anything wrong or off in regards to the LORD always having one person, such as a priest, crying out to the LORD for the people? Do you think things between the LORD and His chosen people would have been a lot better if the LORD had allowed the people to speak with Him personally instead of having someone else do it for everyone all at once?


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Tuesday, September 24, 2013

Just a Few Questions: Part IX Genesis

The Tail End for the Questions of the Book of Genesis

Well, we have finally made it to the last posting for the questions of the book of Genesis. Wow. THAT was an ordeal...and a lot of research, let me tell you. Hopefully, you have responded to a few questions or even a lot of questions. Remember, the purpose here is to show you part of why I no longer believe in the supposed truth of the Bible or the existence of God, and also for YOU to express to me why you DO believe in the truth of the Bible and the existence of God. I have told you why I do not believe. Now, you tell me why you DO believe and show me why my heart should be throwing in its vote with that of your own heart.


1. Genesis 35:1
Then God said to Jacob, “Go up to Bethel and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau.”

Questions
     1) Why does God tell Jacob to build an alter to God instead of simply saying, "Build an alter to me?" 

     2) Why did God address Himself in the third person? Is it because He is part of the Trinity?


2. Genesis 35:2-3
Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments: 

And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.

Questions
     1) It is clear from these verses that sometime previously Jacob was in distress, called out to the LORD, and the LORD answered him. So why does it also make clear that Jacob's household still worshiped gods other than the LORD God...even when this LORD God did render assistance to Jacob?

     2) If the LORD was with Jacob and Jacob recognized this as a benefit bestowed by THE God of the universe why was his household still worshiping other gods? Did Jacob not see the LORD God as all that powerful? Did he view the LORD God as only powerful in regards to certain requests?

     3) If God was with Jacob and Jacob knew this and recognized this why was there the apparent desire and need for other gods? Did Jacob not know he was supposed to have no other gods before God?


3. Genesis 35:4-5
And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.

And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.

Questions
     1) So, Jacob buries all of these idols and earrings under an oak tree? What was the purpose of doing that, and who did he think he was hiding the idols and jewelry from?

     2) Why does it seem like those who do not know of God or wish to know of God are always experiencing the terror of God? What would be the benefits of showing the love of God instead of the terror of God? Why doesn't God do that instead of trying to scare the shit out of people all of the time?


4. Genesis 35:11-12
11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.

Questions
     1) Soooo...do you notice that with all of these promises that God slings about to His favorites the wording is so very careful? Do you see that God routinely says, "I will give," instead of, "I give," and that the underlying meaning is that He is only promising to give and has not yet done so?


5. Genesis 35:13
13 And God went up from him in the place where he talked with him.

Questions
     1) If God is everywhere why and how can He "go up" from a place where He was?

     2) If God is supposed to be everywhere all at once He can never be in the past, for being everywhere all at once means that He is eternal and omni-present, right?

     3) If God is eternal and omni-present no one can remove Him or cover Him or hide Him...not even Himself, right? So, how in the hell does God "go up" from a place where He conversed with a man?

     4) The man God was speaking with can up and leave without problem. The man is not eternal and omni-present. God is eternal and omni-present, so again I ask you how in the blue blazes did God "go up" from the place?


6. Genesis 35:17-18
17 And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.

18 And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.

Questions
     1) Is this a good example of the curse of horrible childbirth experiences that God put upon Eve and all women after her?

     2) Sooo...Rachel dies for something she did not do?

     3) Is the real punishment by God not so much pain and suffering in childbirth so much as it is the removal of what should be great joy in a situation where new life is created and brought into the world?

7. Genesis 35:20
20 And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave unto this day.

Questions
     1) So, the believers who read this verse today do realize that when the verse says the pillar remains on Rachel's grave to "this day" that such was written in the context of whoever was back then. the writer of Genesis?

     2) Believers who read this verse do understand that the verse is NOT referring to the present day and the idea that this pillar is still there...even now?

8. Genesis 37:3-4
Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.

And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.

Questions
     1) Why does it seem that so many of God's chosen seem to be hated by their peers or family members as a direct result that the chosen individual is loved more by someone or by God?

     2) Why does God consistently use love as a tool to drive a wedge between people and friends and families?

9. Genesis 38:7-10
And Er, Judah's firstborn, was wicked in the sight of the LORD; and the LORD slew him.

And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother.

And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother.

10 And the thing which he did displeased the LORD: wherefore he slew him also.

Questions
     1) What did Er do to piss God off?

     2) What do you know? A man who is forced to impregnate his brother's wife and the child that is born will not even be considered as belonging to him? What kind of shit is that?

     3) Are these verses why some religious people are so against masturbation and birth control?

10. Genesis 38:15-16
15 When Judah saw her, he thought her to be an harlot; because she had covered her face.

16 And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?

Questions
     1) Wow. Lord forbid that a woman in the Bible seek the company of a man for pleasure, but a man is more than welcome to do it, even those men who are of God's chosen people. Tell me, how does this work, God? Where is your vindication for this double standard?

11. Genesis 39:20-23
20 And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison.

21 But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.

22 And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.

23 The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him, and that which he did, the LORD made it to prosper.

Questions
     1) So the LORD was with Joseph while he was in prison, but never mind keeping him OUT of prison?

     2) Is this one of those screwy stories that is all in the mega-plan that God has for man?


12. Genesis 41:15-16
15 And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.

16 And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.

Questions
     1) So, because Joseph claims that it is God giving him the answers as to what the dreams interpret to...then God really IS the one giving Joseph the answers?

     2) Lots of people claim to be speaking for God or by the inspiration of God, not only in Bible times but in present times as well. So, how do people prove this? You just take them at their word? How does this apply to televangelists?

13. Genesis 41:31-32
31 And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.

32 And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.

Questions
     1) So, is Joseph really saying that God is the one who dreamed up the drought and famine in the first place? God is in control of the disaster?

     2) How would such a way of thinking apply to present day disasters?


14. Genesis 42:14-17
14 But Joseph said to them, “It is as I said to you. You are spies.

15 By this you shall be tested: by the life of Pharaoh, you shall not go from this place unless your youngest brother comes here.

16 Send one of you, and let him bring your brother, while you remain confined, that your words may be tested, whether there is truth in you. Or else, by the life of Pharaoh, surely you are spies.”

17 And he put them all together in custody for three days.

Questions
     1) So, considering what his brothers did to him when they sold him off as a slave are these actions by Joseph a sort of payback from Joseph towards his brothers?

     2) Isn't vengeance supposed to belong to the LORD?

     3) Does God approve of this treatment of Joseph's brothers even though in all fairness they did treat him horribly when he was a child?


15. Genesis 43:8-9
I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever.

Questions
     1) What in the world would be served by bearing the blame forever if Benjamin is hurt, injured, or killed? Will it bring Benjamin back? Will it fix the situation? Will it absolve anyone of any wrong done?

16. Genesis 45:5
"Now do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life.

Questions
     1) Isn't this one of the verses/stories believers just love to quote when trying to prove or argue for the absurdity that God allows every thing to happen for a reason, even the bad things?

17. Genesis 45:19-20
19 "Now you are ordered, 'Do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father and come.

20 'Do not concern yourselves with your goods, for the best of all the land of Egypt is yours.'"

Questions
     1) Is it even remotely believable that Pharaoh would so easily give the best lands of Egypt up to a scraggly group of foreigners?

     2) Is this verse supposed to mean that the wisest rulers of nations will give their best lands to God or the people of God if they know what is good for them? 

18. Genesis 46:3-4
He said, "I am God, the God of your father; do not be afraid to go down to Egypt, for I will make you a great nation there.

"I will go down with you to Egypt, and I will also surely bring you up again; and Joseph will close your eyes."

Questions
     1) Why does God always issue excellent promise after excellent promise but seemingly ALWAYS seems to forget to mention that, while He might be making this people or that people a great nation, He is also going to make damn sure that they suffer as much as possible as partial payment for the generosity of God?

19. Genesis 47:5-6
Then Pharaoh said to Joseph, "Your father and your brothers have come to you.

"The land of Egypt is at your disposal; settle your father and your brothers in the best of the land, let them live in the land of Goshen; and if you know any capable men among them, then put them in charge of my livestock."

Questions
     1) Does the writer of this verse really expect you to believe that Pharaoh said to foreigners that the land of Egypt was at the disposal of said foreigners? Seriously?

     2) Can you imagine the President of the United States telling the folks of Syria that the U.S. is at their disposal?

20. Genesis 48:18-19
18 Joseph said to his father, "Not so, my father, for this one is the firstborn. Place your right hand on his head."

19 But his father refused and said, "I know, my son, I know; he also will become a people and he also will be great. However, his younger brother shall be greater than he, and his descendants shall become a multitude of nations."

Questions
     1) Why is it that the firstborn child of many of the stories in the Old Testament gets rooked time and time again by a younger sibling...and usually a younger sibling that is one of God's chosen?